lb_lee: a kludge of the wheelchair disability sign and the transgender symbol, adorned with the words Trans Gender Cyborg (cyborg)
We're a Cyborg, and So am I
Series: Essay
Summary: "When I tell people I am a cyborg, they often ask if I have read Donna Haraway's 'A Cyborg Manifesto.' Of course I have read it. And I disagree with it. [...] The manifesto coopts cyborg identity while eliminating reference to disabled people on which the notion of the cyborg is premised. Disabled people who use tech to live are cyborgs. Our lives are not metaphors." --the Cyborg Jillian Weise, "Common Cyborg"
Word Count: 3100
Notes: Winner of the December 2024 fan poll by a landslide! If you want to support my work and help me keep uploading stuff, hit me up on LiberaPay or Patreon. Mentions of violence, ableism, and racism, but this isn't an intense essay.

Rogan: Our vessel became a cyborg when we were seventeen, more than half its lifetime ago. That was less than a year after my individual creation, so I have been a cyborg for basically all my life. My cyborginess is important to me, more so than the others here, because far as I know, I was the only one there for the whole process.


lb_lee: A pink sketchy heart (heart)
Rogan: I found a copy of Charles Chesnutt's The Wife of His Youth in a free box a while back, and had no idea the gem I had found.

Charles Chesnutt was a black writer at the turn of the last century who refused to pass for white though he could've; The Wife of His Youth is from 1899, a short story compilation focused mainly on the vagaries of racial passing, the black middle class, and racism from both within the black community and without. Those kinds of stories are of interest to me, and I was like, sure, I'll give it a shot, even though I'm generally not a big fan of 19th century literature.

I am so glad I stretched my tastes, because I loved it. An author I'd never heard of, whose work was adapted into film by a filmmaker I'd never heard of, and how I fell in love with both works. )
lb_lee: A happy little brain with a bandage on it, enclosed within a circle with the words LB Lee. (Default)
The Unbearable Whiteness of Being (PSYCH! I got it done in time after all!)
Word Count: 3000
Summary: "Like hysteria before it, multiple personality disorder remained primarily a white woman's affliction--and one particularly American." --Kevin Young
Notes: This essay won the poll this month—y’all love the third rail topics! I hope to cover the historical part of this essay in more detail someday. Money for this story came from the Patreon and LiberaPay crews. Mad thanks and props go to Em and Jack of Plures House, Hungry Ghosts, and Aya Rothwell for all the reality checks, sniff-testing, and smarts, and all of them plus Amorpha and Craig for letting us spitball what became this essay, plus [personal profile] polyfrazzlemented for the Mann reference. Obviously, this is an essay about racism in the USA, so pull on your wading boots; it’s getting deep.


We’ve met plurals of all sorts of races and cultures… both externally and internally. Their vessels come from all over the map, and so do their headmates. Unsurprisingly, the bigger the rosters, the more likely variation will be.

The USA is the homeland of multiplicity in some folks’ eyes (though I suspect that’s an illusion) and here, medical multi is expected (if not stated) to be a “white (female) thing.” Plurals with non-white vessels have to deal with a lot of racist nonsense—they’re more likely to be discounted, swept under the rug, or forgotten. Double woe to them if their headmates don’t match their vessel.

It’s not just singlets that ask, “why aren’t your headmates X like you?” Other plurals do it too, and the answer is never kind: “because of racism, that’s why.” Even if not stated, the implication is, “you only exist as an internal symbol of oppression, bigotry, and hatred, and you shouldn’t exist.” What those unlucky headmates are supposed to do upon enlightenment—die, disappear, or magically transform into the proper race—is never discussed.

It’s bad enough to people to strip headmates of personhood. But it’s especially cruel to frame someone’s existence as inherently oppressive. Because in that case, it’s not about what the headmate does; it’s what they are, how they were created, and no amount of good behavior will ever change that. For as long as they exist, the headmate is trapped as a symbol of horror.

Our vessel is white, though not all of our headmates are. If our headmates don’t match the vessel, folks might think we’re symbols of cultural appropriation, but we generally aren’t considered a betrayal of our race. Let’s talk about it.

*starts playing wildly on a kazoo* )

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